relatively modern addition to the verandah

relatively modern addition to the verandah

Tuson house

house in Tuson

Village square, made up of visibly old, traditional houses

houses in the centre of the village

houses in the centre of the village

 

Tuson is another traditional village, close to Mamasa. The core of the village is a group of tall, and visibly old, houses standing next to each other, and opposite a series of rice barns. The houses are clearly being occupied, and on one of the verandahs two large comfi-chairs have been installed, possibly as old as the houses, but rather contrasting with the decoration.

 

 

Other settlements in the neighbourhood are Taupe, Loko and Tondok Bakaru.

 

house decoration

house decoration

some of the decorations come in handy, in modern times

some of the decorations come in handy, in modern times

painted wooden panel, with windows

painted wooden panel, with windows

view of the village, from the road

view of the village, from the road

old, painted panels at the front of a house in Loko

old, painted panels at the front of a house in Loko

Village with many old, traditional houses and a fabulous view over the valleys below

High up a ridge, overlooking rice-paddied valleys on both sides, is Loko, a village with a number of old traditional houses. Quite a few have been decorated long time ago, with now-fading paintings of bulls, cocks and several geometrical patterns. All around the village, people were working the rice paddies, never mind the rain that by now was falling in buckets.

Loko village, with houses and rice barns

Loko village, with houses and rice barns

 

It is good to see that some of the houses were being repaired, demonstrating the commitment people still have towards their cultural heritage. Not so different from other settlements around Mamasa, like Taupe, Tusan and Tondok Bakaru.

 

Loko village church

Loko village church

we were unlucky with the weather, but imagine this view with sunshine

we were unlucky with the weather, but imagine this view with sunshine

simple, traditional house in Loko

simple, traditional house in Loko

wooden window

wooden window

detail of front panel, right hand side

detail of front panel, left hand side

detail of front panel, left hand side

detail of front panel, right hand side

hidden treasure

hidden treasure

buffalo horns against the front pole

buffalo horns against the front pole

old wooden panel and window

old wooden panel and window

rice paddies near Loko

rice paddies near Loko

 

decorated front pole of a house in Taupe

decorated front pole of a house in Taupe

Traditional village with houses for several social classes, and an extensive cemetery.

 

A few hours walk from Mamasa, Taupe announces itself with its cemetery, on a hill before the village. Like in Tana Toraja, burials in the Mamasa region are very important, and combine Christian and pagan rituals. The graves are covered with corrugated iron roofs, all lined up in the same direction. Offerings – most popular are cigarettes and bottles – are scattered around, or kept in bags that are attached to the roofs, to protect the contents from animals.

 

tomb with saddle-roof

tomb with saddle-roof

family grave

family grave

another grave, simple wooden structure with roof

another grave, simple wooden structure with roof

Taupe cemetery

Taupe cemetery

 

 

Taupe village

Taupe village

A little further on is the village itself, a collection of houses, some of which have the traditional saddle-shaped roof, overhanging on both sides. Thatched roofs here have long been replaced by corrugated iron. Apparently, the type of house represents class, a carved house being of nobility, a black one, painted but without carvings, is middle class, and the simple, unpainted ones belong to the lower classes. Wealth is further demonstrated by the number of buffalo horns attached to the front pole, for each buffalo sacrificed for burial celebrations; the richer and the more important the deceased, the more buffalos were needed during the funeral.

rice barn, traditionally placed opposite the house

rice barn, traditionally placed opposite the house

front panels of traditional middle class house

front panels of traditional middle class house

Lots of people have abandoned the idea of living in a traditional house, and have opted instead for a more efficient, and no doubt more cost-effective structure, but several of the old houses are still being maintained, obviously with families still living in them. And they are quite something, as we will also see in other settlements, like Loko, Tusan and Tondok Bakaru.

view from Taupe

view from Taupe

wooden church outside Mamasa town

wooden church outside Mamasa town

The Mamasa Valley combines scenery and authentic traditional architecture with a genuinely friendly and hospitable people, which more than makes up for the lack of facilities

The Mamasa Valley is often compared with Tana Toraja, one of the prime tourist attractions on Sulawesi, with its spectacular, tall traditional houses and an elaborate custom of ceremonies. And there are obvious similarities, both are rather inaccessible, mountainous areas with scattered villages that are characterized by traditional houses with saddle-shaped, overhanging roofs, and decorated with buffalo horns and ochre and brown painted wooden panels.

houses along the Sungai Mamasa – the Mamasa river

houses along the Sungai Mamasa – the Mamasa river

But where Tana Toraja has a well-developed tourist industry, with a transport and hotel infrastructure, a multitude of guides, and the associated indifference of most people, Mamasa hardly sees any tourists. Inside the local tourist office large notice boards proudly announce that in 2010 and 2011, each year some 150 Europeans, 20 Asians and 5 Americans have been visiting, in addition to around 500 Indonesians. Statistics for 2012 hadn’t been compiled yet (in November 2013), but are unlikely to differ much from earlier years.

street in Mamasa

street in Mamasa

local monument, and highest point in Mamasa town

local monument, and highest point in Mamasa town

Mamasa market from above

Mamasa market from above

market woman

market woman

Mamasa’s lesser popularity is no doubt partly due to the fact that Mamasans seem to organize less ceremonies, and less ostentatious ones. The traditional houses look older, and perhaps less well maintained, and there are fewer of them. Also, its access road, from Polewali, which is in rather poor condition. Officially, this is the only road, although we did manage to find an alternative (see The Jeep), albeit not necessarily faster, better or more comfortable. The other problem is that accommodation in Mamasa is rather basic, too: a bit chicken-and-egg, really, few tourists means little investment in hotels, which means fewer tourists. But all this also ensures that the feeling one has walking the various tracks in the Mamasa Valley is one of authenticity, much more so than in Tana Toraja. One is welcomed everywhere by genuinely friendly people, with unconditional hospitality.

market woman in Mamasa

market woman in Mamasa

 

 

 

We spent three days in Mamasa, much too short a period to do justice to the area. Mamasa town, the focus of activity, has a rather small centre, with a market and a monument. Several churches dot the town, proof of a strong Christian establishment here.

But the thing to do in the Mamasa Valley, is to walk. There are not many roads, but numerous trails and tracks lead to villages, which are often situated on hill tops, a defense equally effective against enemies and flooding. The surroundings are spectacularly beautiful, with rice paddies in every valley floor, however tiny, and patches of forests in between, so walking is well worth the effort; even though away from the hill tops the area does get flooded, occasionally, and trails can get slippery.

 

decorated front pole of a house in Taupe

decorated front pole of a house in Taupe

old, painted panels at the front of a house in Loko

old, painted panels at the front of a house in Loko

One relatively easy day-walk from Mamasa town leads up to Taupe village, and then via Ne’ke to Loko, up in the mountains north-west of town. From Loko, with plenty old houses and a fabulous view over the neighbouring valley, another path leads back via Ponde Longi and Buntu Buda to Mamasa. Click on the picture or the link to see more photos of the specific village.

 

Tuson house

traditional house in Tuson

carved door of one of the houses in Tondok Bakaru

carved door of one of the houses in Tondok Bakaru

Another half-day takes you upstream along the north bank of the Sungai Mamasa in northeastern direction to Tuson, and further to Tondok Bakaru, and then on to Kole and the abandoned Mamasa Cottages hotel, where a bridge connects with the road back to Mamasa.

 

 

With a little more time, and effort, there are several other villages to explore south of Mamasa. No doubt all set in equally attractive countryside, and populated with equally hospitable people.

woman selecting dried fish in Polewali

woman selecting dried fish in Polewali

Pleasant, if somewhat non-descript, Sulawesi coastal town.

Polewali is another one of those coastal towns which lack any specific attraction, although a stroll through the fishing community and along the boulevard are pleasant enough. It is a good base from where to reach Mamasa.

A few photos and somewhat more extensive text is included in the 2013 Indonesia travel blog.

fishing boat close to the jetty

fishing boat close to the jetty

bamboo stakes around the lake - Danau Taube

bamboo stakes around the lake – Danau Taube

Shallow lake sees plenty of fishermen, as well as a wide variety of birds

Danau Taube is a vast expanse of shallow water, near the town of Sengkang, inland from Pare Pare. The thing to do is to rent a canoe, and tour the lake, past fishermen and floating fishing communities, and past reeds and bamboo stakes that teem with birds. Photos and more extensive text on the 2013 Indonesia travel blog.

floating fishing community

floating fishing community

window in Pare Pare

window in Pare Pare

Sleepy town where friendly people compensate for the lack of tourist sites.

There is not much to do in Pare Pare, a sleepy port town a few hours north of Makassar. Apparently, the town is an important connector for ferry services, but other than that, there is nothing happening, nothing to see. Except that its extremely friendly inhabitants make up for everything that lacks otherwise. Great place for a stop-over, thus.

More photos and slightly more extensive text on our 2013 Indonesia travel blog.

fishing nets along the coast outside Pare Pare

fishing nets along the coast outside Pare Pare

grilled fish

grilled fish

sting ray for sale in the Paotere fish market

sting ray for sale in the Paotere fish market

Here is where the schooners and the fishing boats congregate, resulting in a great harbour and an even greater fish market.

North of the main Makassar center is Paotere harbour, the place where the old schooners – the pinisis and the Bugis prahus – land and load. Next to the harbour is home to a fishing community, largely built on stilts, and on the other side is one of the best fish markets I have ever seen.

I have written about this, and posted plenty photos, on the 2013 Indonesia travel blog.

dried fish

dried fish

laundry in the village on stilts

laundry in the village on stilts

window in the wooden palace of the last sultan of Gowa

window in the wooden palace of the last sultan of Gowa

An impressive wooden palace and a peaceful cemetery are all that is left of the old Gowa Bugis empire

Makassar has always been the stronghold of Bugis, a trading and seafaring people that populated South Sulawesi. However, there were always more than one Bugis tribe claiming leadership, resulting in the usual conflicts. The old royal town of Gowa was the stronghold of the Eastern Bugis, and Gowa Tua – Old Gowa – was its spiritual centre. Until the Dutch took over.

entrance to the Talamate cemetery

entrance to the Talamate cemetery

the tombs of Sultan Hasanuddin and his family

the tombs of Sultan Hasanuddin and his family

The most important of the Gowa dynasty was Sultan Hasanuddin. He died a year after he was forced to relinquish a significant amount power of the Gowa empire, thanks to meddling of the Dutch who aimed to control the spice trade, to which the Bugis in general, and Gowa in particular, were unwelcome competitors. Sultan Hasanuddin in buried in one of the tombs of the Talamate cemetery, a peaceful retreat just off the road south out of Makassar.

the wooden palace

the wooden palace

A little further south, in Sungguminasa, stands the palace of the Gowa sultans, who managed to continue their reign, however powerless, until the middle of the last century. The palace, Balla Lompoa, is a great example of Bugis architecture, built completely in wood. The building is used as a museum, a rather uninteresting one, but the real reason to come here is to marvel at the wooden construction, never mind that it is not older than 60 or 70 years.

the modern cemetery, downhill from the Hasanuddin tombs

the modern cemetery, downhill from the Hasanuddin tombs

Makassar sunset

Makassar sunset

Despite a shortage of tourist sites, Sulawesi’s biggest city makes for an attractive place with a great trading atmosphere.

seamstress outside one of the clothing factories

seamstress outside one of the clothing factories

From the two big towns on Sulawesi, Makassar and Manado, Makassar is the more attractive one, and the more active, too. The relatively small old centre contains a busy boulevard and some narrow shopping streets, an old Dutch fort and some other colonial remnants. But it is the atmosphere that makes the city, in the streets, in the market areas, and in the many restaurants and beach bars. Exhilarating place!

I have captured most of the sights in our 2013 Indonesia travel blog, no need to repeat.

food stall on the Makassar public beach

food stall on the Makassar public beach